Friday, 1 June 2018

Mithila Dish

I love to travel and spend life of a foodie  ,to be foodie with ethnic version of flavors makes me more happy day by day.This week I got the opportunity to be in Mithila pradesh of Nepal and have the cuisine there with friends,all of the mithila food is prepared in mustard oil and important ingredient includes coriander, turmeric and red chili powder.Maithil dinner/lunch food plate has essentials including but not limited to Chawal/Roti, Dal, Primary Sabzi/Rohu fish/Meat, Bhujia/Chokha, Chatni.

 Rohu Fish Fry:
Rohu is an auspicious staple food for Maithili people and at occasions, Rohu fish fry is presented to guest just like someone serve sweets to people in other culture.Rohu fish fry is prepared by mixing pieces of Rohu fish simply with turmeric powder and garlic paste and frying it in wok at high flame.

Rohu Fish Curry:

Rohu fish curry in mithila style is essentially prepared with mustard paste mixed with garlic.Preparation: After frying fish in above mentioned manner, curry is prepared separately by frying mustard and garlic paste in mustard oil just perfectly and water is added. Only turmeric, corriander and cilli power is used as spices.Under fry or over fry causes different types of bitter taste. Fried rohu is dipped in boiling curry and fish curry is ready to serve. 

Sukhua : Sukhua means something which is sun dried. So some vegetable like cauliflower are sun dried like adauri and papad and are preserved in jars so as to prepare later in the same manner as any vegetable.

 Meat: Mutton curry is called meat in Bihar/Mithila and is prepared in different style from rest of India using mustard oil and same set of spices i.e turrmeric, chili powder and coriander powder on chopped onion.

Dal puri: Dal stuffed pan fried puri. 




Mithila painting

I met my tutor on the way to University of Kirtipur named Tribhuvan University and he told me to do some surfing in internet or visit the library ,I am going to discuss same topic.I really like his attitude of teaching something which he liked most ,his smile made me eager to know about the text.It was awesome feeling to know about Mithila .We got the chance to visit Mithila and have mithila dish too.Everything was like the dream we just try during our sleep and keep as memory as a book to revolve around.

We started our journey from Kathmandu in group .Dhanusadham is in Dhanusha region and Janakpur zone. Janakpur is roughly 390 metric linear unit and 10-hour drive from Kathmandu. One will likewise take Forty -minute flight to Janakpur town from Kathmandu. Dhanushadham that is eighteen metric linear unit is hr drive from Janakpur. Open transportation administrations area unit accessible to Dhanushadham from the town zone.We took two micro bus which reached Janakpur via Kavre ,Sindhuli ,Mahottari and Dhanusha Route to Jankpur and we stayed in Rama Hotel situated to Murali Chowk of Janakpurdham.

The Janakpurdham, an important human destination of Terai plain, is settled at intervals the Dhanusha area of Janakpur at intervals the Central Development Region. The chronicled town lodging previous sanctuaries, cloisters, expressions and art of numerous divinities is additionally regarded as a big religious focus. the town that won’t be the capital of the people of previous Mithila Kingdom is additionally home to numerous vital journey destinations.

After having talk about Mithila by SUBODH CHANDRA DAS (S.C. SUMAN) Council Member, Head, Department of Folk Arts, Nepal Academy of Fine Arts Sitabhawan Naxal Kathmandu who narrated about artists in Mithila to us with the role of painting in lifestyle of Mithila Pradesh  we moved to JWDC ,Kuwa ,Janakpurdham ,Nepal. 

According to history ,Mithila painting, as a domestic ritual activity, was unknown to the outside world until the massive Bihar earthquake of 1934. House walls had tumbled down, and the British colonial officer in Madhubani District, William G. Archer, inspecting the damage "discovered" the paintings on the newly exposed interior walls of homes. Archer - later to become the South Asia Curator at London's Victoria and Albert Museum - was stunned by the beauty of the paintings and similarities to the work of modern Western artists like Klee, Miro, and Picasso. During the 1930s he took black and white photos of some of these paintings, the earliest images we have of them. Then in a 1949 article in the Indian art journal, Marg, he brought the wall paintings to public attention.

Madhubani is a folk painting done by hands, twigs pen nibs and matchsticks with natural colors and dyes. This art has its roots in the Mithila region, hence it is also known as Mithila art or Mithila Painting.It is believed that this art form was originated during the times of Ramayana when Raja Janak, father of Sita called artists to capture the wedding of Lord Ram and Sita in the form of Madhubani paintings.

Madhubani designs essentially depict scenes of royal courtyard, and Indian weddings, marriages and symbols of fertility and prosperity with dominance of motifs like fish, parrot, elephant, turtle, sun, moon, bamboo tree, lotus, etc. To maintain the creativity and precision, Madhubani paintings are made from the powdered rice paste, using fingers, nib-pens, brushes, match sticks and twigs, Dyes obtained from trees, fruits, flowers and spices are used to add colors. Women of Mithila spend dedicated hours every day to create these meticulous designs using two styles of coloring – Bharni and Kachni. The latter is used to outline the designs with fine lines while the Bharni process is used to fill in colors.

After talk show we reached to JWDC,Kuwa ,Janakpurdham.At this art studio in the village of Kuwa, about 1km south of Murali Chowk, around 40 Maithili women produce paper paintings, papier-mâché boxes and mirrors, screen-printed fabrics and hand-thrown ceramics. The bright colours and animated imagery are both unique and delightful, and the money raised goes directly towards improving the lives of rural women.We all loved green mango trees and house designs of mud which gave ethnic terrain vision of Nepal and the smell of air made us feel fresh ,I noticed a hand pump nearby the the mudhouses where they decorated the crafts with friends they have,the artists were communicating about the products and role of paintings in their life and significance of those painting in life style of Maithili women and I got the chance of taking selfie too.Any way I loved the paintings.


Wednesday, 16 May 2018

Celebration of Purushottam Month





Tradition of following Purushottam month visiting temples and the  puja ritual  with bhajans -katha about this month is important and enjoyable to everyone at our home. Granny and aunts with my mom gets ready for celebration by heart and I get the opportunity to listen the talk.

Adhik maas falls in the month when Sankranti (the first day of the month) does not fall within one month. When there are two Sankrantis within one month then it becomes the lunar year with one reduced month.This extra month is known by various names: Adhik Maas, Mal Maas, Purushottam Maas and Malimmacha. This is the thirteenth month of the lunar calendar. Therefore lunar calendar has 13 months in every 3 years.

There are several kathas related about the glory of Purushottam Mas in the Narad Puran In ancient times, the rishis Asit, Deval, Angira, Vamdev and others gathered at Naimisharanya Kshetra. Soon Sutpurani too arrived, while on a pilgrimage. Welcoming him, the others requested him to do katha which would imbue moksha. 

Sutji replied, "Once Naradji visited Nar-Narayan rishi's ashram. He humbly prayed, "O Prabhu! What is the way to moksha in this KaliYuga - age of darkness, which is plunging in ever increasing hedonism?" 

The rishi replied, "O Muni! If man was to listen to the divine lila of Purushottam Narayan, then even in Kali Yuga, He will grant moksha."
Therefore the riishis listened to the lila in Adhik Mas, henceforth also known as Purushottam Mas.

As Adhik-mas has no such association with a particular stellar system, it was associated with the universal deity - Lord Shri Purushottam. As with everything, the ancient sages understood the need of the masses for a convincing "story" to make this astrological point stick in the mind of the ordinary person.
 
They created a beautiful legend in which Adhik-mas was disowned by all the stellar deities and no one thought it auspicious. Feeling orphaned, it went to Lord Shri Vishnu for advise. Being the preserver of the universe, he was keen to make sure everyone worked happily in the overall scheme of things. Concerned that the correct revolution of months, seasons and years - central to the successful working of things - was maintained, He decided to resolve the matter and took the dis-satisfied month to Golok and requested Lord Shri Purushottamji to find a resolution. 


The Lord is forever compassionate. Being omnipresent and omnipotent, He permeates all and every thing in the universe. How can anyone feel orphaned when the universal spirit resided in that person ? To dispel the inferiority complex of the Adhik-mas, the Lord smiled, sat him upon His lap and said, "You are mine ! How can you possibly feel orphaned ? I declare that from hence, any good work carried out during your term will bear enduring fruit and will be of greater value than all works performed at other times of the year." 


Overwhelmed by the Lord's kindness, Adhik-mas bowed before the Lord and said, "This is a boon beyond my reckoning ! I am forever grateful for your compassion. But, my Lord, the great men of learning have declared that during my term on the Earth, no formal ritual work may bear fruit and so no one will perform great sacrifices or commence on great penances during my term on the earth. What am I to do ? Though yours, am I to remain as the only month when all auspicious actions will cease ?" 

The Lord is forever full of understanding and could empathise with Adhik-mas. The Lord of the universe than said, "I bless you as my own month. Whatever good deeds are done during your reign will outshine all other works done during all other months. Great works done with devotion during Adhik-mas will amass such great fruits that even the doors to Golok will open for the devote. Have no fear, amongst all the months, you shall reign as the supreme and shall be known by my own name as Purushottam-mas (month of Lord Shri Purushottam)."

Adhik-mas bowed low before the Lord and returned to the realm of the mortals with great joy. From that day onwards, everyone looks forward to the time when Adhik-mas comes around again and people can worship the Lord with great devotion, hoping to achieve that which would otherwise take several life times to achieve.


The purpose of Vrat in this month is to appease deity to achieve and fulfill once desires, to bring the divine grace and blessing, gaining back lost health and wealth, getting offspring, divine help and assistance in difficult time in one’s life.

Bhandara are conducted in Adhik maas in many of the Temples by contributing in such a Annadaan events is more devotional and blissful. Giving donations in Annadan and Vastra daan in this month can reduces the malefic effects of Navagrahas.Granny and mom celebrate this ritual visiting temples and enjoys the ritual of being participated Narayan temple to have katha and bhajans regularly.




Monday, 30 April 2018

Celebrating Budhdhapurninma

Celebration of Buddhapurnima has been covered facebook and other social media.Mark Jukerberg and his interviews in BBC channel and other news about various political movements make the facebook engaged in celebration of news only but provides solid information too.Buddha Jayanti is the birth day of Lord Gautam Budhha.  Budhha’s original name was SidharthaGautam. Siddhartha Gautam was born about 543 BC in Kapilvastu of Nepal. Siddhartha was son of King Suddhodhan Gautam and queen Maya Devi. Buddha was born in garden of Sal trees (Shorea robusta), situated in the beautiful and peaceful Lumbini zone in Rupandehi district of Nepal. 
UNESCO has listed Lumbini, Nepal as a world heritage site and birthplace of Gautama Buddha. 
Buddha was born on full moon day, he achieved nirvana in the same day and left this world on the same day of Baishakh Sukla Purnima. This day is celebrated as Budhha Purnima all over the world. Gautam Buddha means Awakened One and he is also goes by the name Shakyamuni.It is said in the Buddhist scriptures that when Buddha was born he took seven steps (on his each step, it is said that a lotus flower appeared for him to stand on) immediately after his birth, raised a finger in the air saying he was an incarnation of Lord Vishnu and that this will be his final birth. After his birth he and his mother bathed in the nearby Pushkarni Pond.


Buddha Purnima festival is celebrated to mark the birth of Lord Buddha. Buddha Purnima or Buddha Jayanti is celebrated with traditional religious fervor. Buddha Purnima falls on the full moon day in the Hindu month of Vaisakh (April/May). Lord Buddha was born on the Full Moon day in the month of Vaisakh in 563 BC. Here, it is interesting to note that Buddha achieved enlightenment and nirvana (salvation) on the same day (the Full Moon day). Thus, Buddha Purnima also marks the death anniversary of Gautam Buddha. Sarnath holds an important place in Buddhism as Gautam Buddha gave his first sermon at Sarnath. On the occasion of Buddha Jayanti, a large fair is held at Sarnath and the relics of the Buddha are taken out for public display in a procession.

Buddha Jayanti is one of the significant festivals of Nepal and in Buddhism. This day is celebrated all over the world especially in south-east Asia where there are people who follow the teachings of Gautam Buddha like India, Burma, China, Japan, Korea, Thailand, Malaysia, Singapore, Laos, Vietnam and Tibet. Buddha Jayanti is known by various other names such as Swanyapunhi in Nepal Bhasa, Buddha Purnima or Baisakha Purnima in India, Vesak in Sri Lanka, Puspa Purnima in Bangladesh, Visakha Bucha in Thailand and Full Moon Day of Kason in Burma.

Though Gautama Buddha is known to live a very modest and simple life many people does not know that he was born as a prince of the Shakya Clan in Nepal. His father, Suddhodhana was the chief of the Shakya Clan in India while his mother Queen Maha Maya was known to be the princess of Koli. He was born in Lubini under a sal tree in a garden. Though he was born as a prince but turned to Budha religion. He found its path was more important than to rule and the wealth. He was married to Yasodhara and even had a son named Rahula. After leaving for his religious quest he realized that marital wealth is not the ultimate goal of anyone’s life.

Leaving his kingdom and loved ones behind, Siddhartha became a wandering monk. He cut off his hair to show that he had renounced the worldly lifestyle and called himself Gautama. He wore ragged robes and wandered from place to place. In his search for truth, he studied with the wisest teachers of his day. None of them knew how to end suffering, so he continued the search on his own. 


For six years he practiced severe asceticism thinking this would lead him to enlightenment. He sat in meditation and ate only roots, leaves and fruit. At times he ate nothing. He could endure more hardships than anyone else, but this did not take him anywhere. He thought, "Neither my life of luxury in the palace nor my life as an ascetic in the forest is the way to freedom. Overdoing things can not lead to happiness. " He began to eat nourishing food again and regained his strength. 

On a full-moon day in May, he sat under the Bodhi tree in deep meditation and said. "I will not leave this spot until I find an end to suffering." During the night, he was visited by Mara, the evil one, who tried to tempt him away from his virtuous path. First he sent his beautiful daughters to lure Gautama into pleasure. Next he sent bolts of lightning, wind and heavy rain. Last he sent his demonic armies with weapons and flaming rocks. One by one, Gautama met the armies and defeated them with his virtue.As the struggle ended, he realized the cause of suffering and how to remove it. He had gained the most supreme wisdom and understood things as they truly are. He became the Buddha, 'The Awakened One'. From then on, he was called Shakyamuni Buddha.

After his enlightenment, he went to the Deer Park near the holy city of Benares and shared his new understanding with five holy men. They understood immediately and became his disciples. This marked the beginning of the Buddhist community. 


For the next forty-five years, the Buddha and his disciples went from place to place in India spreading the Dharma, his teachings. Their compassion knew no bounds, they helped everyone along the way, beggars, kings and slave girls. At night, they would sleep where they were; when hungry they would ask for a little food. 


Whenever the Buddha went, he won the hearts of the people because he dealt with their true feelings. He advised them not to accept his words on blind faith, but to decide for themselves whether his teachings are right or wrong, then follow them. He encouraged everyone to have compassion for each other and develop their own virtue, "You should do your own work, for I can teach only the way." 


He never became angry or impatient or spoke harshly to anyone, not even to those who opposed him. He always taught in such a way that everyone could understand. Each person thought the Buddha was speaking especially for him. The Buddha told his followers to help each other on the Way. Following is a story of the Buddha living as an example to his disciples. 


Once the Buddha and Ananda visited a monastery where a monk was suffering from a contagious disease. The poor man lay in a mess with no one looking after him. The Buddha himself washed the sick monk and placed him on a new bed. Afterwards, he admonished the other monks. "Monks, you have neither mother nor father to look after you. If you do not look after each other, who will look after you? Whoever serves the sick and suffering, serves me." 

Shakyamuni Buddha passed away around 486 BC at the age of eighty. Although he has left the world, the spirit of his kindness and compassion remains.The Buddha realized that that he was not the first to become a Buddha. "There have been many Buddhas before me and will be many Buddhas in the future," The Buddha recalled to his disciples. "All living beings have the Buddha nature and can become Buddhas." For this reason, he taught the way to Buddhahood. 

The two main goals of Buddhism are getting to know ourselves and learning the Buddha's teachings. To know who we are, we need to understand that we have two natures. One is called our ordinary nature, which is made up of unpleasant feelings such as fear, anger, and jealousy. The other is our true nature, the part of us that is pure, wise, and perfect. In Buddhism, it is called the Buddha nature. The only difference between us and the Buddha is that we have not awakened to our true nature.
On this day devotees preach the teachings of Lord Buddha, decorate Buddha’s idol with flowers, chant Buddhist scriptures, eat vegetarian food and donate food, money and clothes to people. Each country celebrate the birth of Buddha in a different way, here’s a peek at the major celebrations around the world.
Known as the birthplace of Lord Buddha, the festival holds a special importance in India. Buddhist devotees from around the world visit the cities of Gaya, Sarnath and Kushinagar. Sarnath is the place where the lord gave his first sermon, a huge procession and a fair is organised. Followers are also seen donning white clothes holding prayers and chanting Buddhist scriptures. Buddha’s statue is also offered fruits, sweets and candles.
People here celebrate the day by wearing white dress and eating only vegetarian food. Kheer, sweet rice porridge, has a special significance on the day. It recalls the story of a maiden named Sujata who offered Buddha a bowl of milk porridge who she perceived to be a holy man. Lord ate the porridge and bathed in the river Neranjara. He then threw the bowl in the river and said that if the it goes upstream I am successful in becoming a Buddha and if goes down I am not. And as expected the bowl went upstream staying in the middle of the river. During the celebration people also recite the story of the lord who followed asceticism to attain enlightenment

 


Saturday, 28 April 2018

Kavre with Dolalghat ,Indrawati,Sunkoshi, and Bhotekoshi



 For me Kavre district in Bagmati zone  means Kavre  with Dolalghat ,Indrawati,Sunkoshi, and Bhotekoshi, which are great potential in tourism industry . We begin our journey from Koteswar,the deluxe bus was  with comfortable seats for passengers and  I loved the early morning time to travel to Kavre District from Kathmandu.It takes 38 minutes to travel from Kathmandu to Kavre. Approximate driving distance between Kathmandu and Kavre is 32 kms or 19.9 miles or 17.3 nautical miles . Travel time refers to the time taken if the distance is covered by a car. Kavre district is culturally rich with historical places like Dhulikhel, Panauti, Banepa and Chandeni Mandan.Koshipari (i.e. east of Dolalghat/Sunkoshi River) has very good prospect in tourism field. There are lots of adventurous places.




Dhulikhel is the major tourist spot of Kavre district and is famous for natural as well as historical reasons. Dhulikhel's is the administrative centre of Kavre district and is located a a distance of 30 km from Kathmandu and 4 km from Banepa. Located on a hilltop surrounded by lush greenery, the place has become a major tourist attraction. The proximity to both natural beauty and historic town has added to Dhulikhel's charm. Altitude ranges from1600 to 1700m and the place is far from the pollution and crowd. Dhulikhel's main attractions are the view of rows of snow-capped peaks. Devithan hillock renowned for viewing sunrise and sunset, historic Newar settlement and the artistic temples of the town.






Dhulikhel provides an imcomparable view of the Himalayan ranges, more than other tourist places. Dhulikhel is getting increasingly popular for picnics, gatherings, seminars and other programs. A large number of people, visit "Dhulikhel" in the weekends. Some stay overnight while others return at the end of the day. Due to the proximity to the city and good road connection. Dhulikhel is being viewed as an ideal retreat for the Kathmanduiters. Tourist on the way to Tibet also spend their night in Dhulikhel during the tourst season. The best time of year to visit Dhulikhel is in the autumn and winter seasons. There are many luxurious hotels and lodges operating in Dhulikhel connecting Kathmandu to the eastern Terai. Likewise, the Kodari Highway connects to the Chinese border 85 km to the North. The road distance to Kavre's Namobuddha is 15 km while Nagarkot could be reached after a 5-6 hour long hike. Once can also reach Namobuddha in 2-3 hours on foot taking a shortcut trails. 


Likewise Kailashnath Mahadev Statue  is the world's tallest Shiva statue. It is situated in Sanga, on the border of the Bhaktapur and Kavrepalanchwok districts in Nepal, about 20 km from Kathmandu. The statue is 144 feet (44 m) in height, and was made using copper, zinc, concrete, and steel.One love to travel there with family and enjoy the scenery .Travel is the ideal place to test yourself. It pushes people to their limits and gets them outside their comfort zone. You’ll discover how resourceful you are when you’re exposed to new places, people and experiences. 


We kept on traveling in same deluxe up to Dolalghat Kavre Market and from there we reached to Sunkoshi River where we began ritual with priests and lama.Sun Koshi in Nepali means “River of gold”. This name might have stuck with this river because small quantities of gold is panned from its sand. The rapids in this river, except for few cases, gradually become more complex. Hence, it is suitable for the first time rafters and for those who want to brush up their rafting/kayaking skills. The river itself starts from Tibetan border, passes through high mountains and valleys down, to the plains of Nepal and into the mighty Ganges in India.Dad with others started hymns there and we finished the ritual and returned back to hotel at the centre of Dolalghat market .


I took Nepali veg thali of Dal bhat tarkari.Dal Bhat  is traditionally served with vegetable tarkari (a mix of seasonal vegetables) and also known as Dal bhat tarkari. Along with this they also have yoghurt or a curry made of chicken, goat meat or fish and a small portion of chutney or pickle (achar). The Dal is cooked with tomatoes, onion, chili, garlic and ginger in addition to lentils or beans. It also contains herbs and spices such as coriander, garam masala, cumin seeds and turmeric. The recipe of Dal bhat can vary from locality,and family.After eating I travelled the local market on foot with friends on bus and we returned to Kathmandu in evening .