TO
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BABURAM PANDEY
MAHAKAVI DEVKOTA HIGHER SECONDARY SCHOOL
SUNWAL NAWALPARASI,
SUBJECT.SUPERFUNDING AND BHAGAWAT WITH SIXTEEN THOUSAND GIRLS IN SUNWAL COLLEGE
RESPECTED SIR,
HISTORY SHOWS IN NEPAL AS YOU START USING MODERNISM TAKING ABHI SUBEDI BOOK GOT FROM TRIBHUVAN UNIVERSITY LIKE PUSPARAJ ADHIKARI SIR AND DEVIBHAGAWAT PROGRAMS WITH SIXTEEN THOUSAND GIRLS WITH RATO TIKA,AKSHATA AND RATH YATRA.
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A few mythical stories related with Rath Yatra's origins exist that
reflect the socio-religious thinking and beliefs of the people of the
region. Some of the chief ones are:
To kill Lord Krishna and Balram, Kansa, their maternal uncle,
invited them to Mathura. He sent Akrur with a chariot to Gokul. As
asked, Lord Krishna, along with Balram, sat on the chariot and left for
Mathura. The devotees celebrate this day of departure as Rath Yatra.
Euphoric devotees celebrated the day when Lord Krishna, aftr
defeating the evil Kansa, gave them darshan in Mathura in a chariot with
his brother, Balaram.
Devotees in Dwarika celebrated the day when Lord Krishna,
accompanied by Balaram, took Subhadra -- his sister, for a ride on a
chariot to show the city's splendor.
Once Lord Krishna's queens requested mother Rohini to narrate
the many interesting amorous episodes (ras lilas) of Lord Krishna with
the Gopis. Rohini--considering it improper of Subhadra to hear such
episodes (Leela)--sent her away. Still, the Vrajkatha soon absorbed
Subhadra along with Krishna and Balram, who by now had appeared on the
scene. While they were completely engrossed with the stories arrived
Narad. On finding the siblings standing together motionless, he prayed,
"May the three of you grant darshan in this manner forever." The boon
was granted. And the three forever reside in the Puri Temple of the Lord
Jagannath.
There is an exciting story of Lord Krishna becoming the Sarathi -
driver of Arjuna's chariot, during the 18-day battle of the
Mahabharata.
Finally, a story which has been passed on from mouth to mouth,
tells what happened after the cremation of Lord Krishna's mortal body.
When Shri Krishna was being cremated in Dwarika, Balaram, much
saddened with the development, rushed out to drown himself into ocean
with Krishna's partially cremated body. He was followed by Subhadra. At
the same time, on the eastern shore of India, King Indradyumna of
Jagannath Puri dreamt that the Lord's body would float up to the Puri's
shores. He should build a massive statue in the city and sanctify the
wooden statues of Krishna, Balaram and Subhadra.
The bones (asthi) of Lord Krishna's body should be put in the
hollow in the statue's back. The dream came true. The king found the
splinters of bone (asthi) and took them. But the question was who would
carve the statues. It is believed that the Gods' architect, Vishwakarma,
arrived as an old carpenter. He made it clear that while carving the
statues nobody should disturb him, and in case anybody did, he would
vanish leaving the work unfinished.
Some months passed. The impatient Indradyumna opened the door of
Vishwakarma's room. Vishwakarma disappeared immediately as he had
warned before. Despite the unfinished statues, the king sanctified them;
placing Lord Krishna's holy cinders in the hollow of the statue and
installed them in the temple.
A majestic procession is carried out with the statues of Lord
Krishna, Balaram and Subhadra, every year, in three gigantic chariots.
The huge chariots are pulled by devotees from Janakpur to the temple in
Jagannath Puri. The statues are changed every 12 years--the new ones
being incomplete also.
This
is one of the four most sacred temples in the four directions of the
India--the other three being: Rameshwar in South, Dwarka in West and
Badrinath in the Himalayas. Maybe, the temple in Jagannath Puri is the
world's only temple with the statues of three deities who are siblings
-- Lord Krishna, Balaram and Subhadra.
Devi is the name of the eternal power (Shakti) which
pervades the entire cosmos. She is the essence of this universe, the
guiding light behind all organisms, and the divine energy that conquers
all. It is in the arms of the divine mother that universe arises,
flourishes and dissolves. It would not be an exaggeration to say that ‘All is Energy and Energy is All’.
On one hand she embraces her children and pours her divine grace on
her creation, while on the other, her fierce and aggressive form
ensures the devastation of the wrong doers. The divine mother is
worshipped primarily in three forms: Goddess Durga, Goddess Lakshmi and
Goddess Saraswati. The worship of divine mother in these three forms
is symbolic of human evolution, from lower self to higher divinity.
Durga- the Goddess of Shakti bestows energy and is the slayer of all
the negative tendencies, which obstruct the evolution of the human
being. Lakshmi- the Goddess of Wealth enriches the human self with the
wealth of divine qualities- the real treasure of human life. Goddess
Saraswati- the Goddess of knowledge is the giver of the divine
knowledge, which unlocks the fountain of wisdom within an individual
guiding him through the journey of life.
The mother herself represents the ideal state of energy which
remains in communion with the all-powerful Brahm. Time and again, she
incarnates on this earth to save her creation from the negative forces
and inspire her children to traverse the grand journey of life. Her
divine play, her divine existence has been a source of inspiration for
civilizations since times immemorial. And it for this reason that the
wise have worshipped her and sought her divine abode at each and every
step of their life.
