Like tadka special everything is mere a story
,after roaming some years in Kathmandu I reached to New Delhi and started
begging ,its my professional work since childhood,I used to be monitor in
class and whenever there used to be vaccination program on Friday by local
hospital or garden cleaning including sports I just tried to do report to my
teachers.
I remember I reached to Namghar during
lunch time in Duliyajan and prayed with flowers during lunchtime as they gave me
prasad after aarti I just loved to have the prasad given by priests there and the kirtan during
daytime,I just ran everywhere alone and met mom dad on Friday only as I was away from them.You just love to be part of the rhythm played by flute and other
musical instrument there.In fact,Naamghar is a community prayer hall where the
Hindus of Assam recite the name of God. . In the Assamese language, 'Naam'
means prayer and 'Ghar' means house. Hence, it is called Naamghar.
They are held in high esteem and are respected by the people. A Naamghar is not
only a place of worship, but is also a centre of learning, an institution for
imparting education, a community hall where people gather to discuss their
social problems, a training centre of arts and crafts and above all, a centre
of unity of the society. Namghars are also used for cultural activities
associated a social congregation like Bhaona (drama) and dances.
The Namghar is usually a rectangular building
with a gable, gablet or a hip roof raised on pillars the length of which is
aligned in the east-west direction. The traditional thatch roof has been
replaced in the late 20th century by corrugated tin sheets, and the timber or
bamboo pillars by concrete ones. This hall usually has an outer wall, with the
main entrance at the west end. There is a verandah around the outer wall, with
windows and minor entrances on the north and south sides. Two parallel rows of
pillars usually run along the length, with the northeast most pillar, called
the lai khuta, carrying special significance. The floor is traditionally mud,
replaced in recent times by concrete.
Primarily used as a prayer hall according to the
Ekasarana traditions. Devotees sit in rows not facing the east but north and
south facing each other that emphasizes the bhakat (the worshiper, or the
congregation) which is one of the four reals of the religion. The region
between the two north and south group is highly sanctimonious and is never
treaded on, except for cleaning. The prayers are led by the leader called naam
loguwa, who sits at the end of the central region facing the sanctum sanctorum.
The west end of the hall does not in general have
doors and windows, though very often it leads to an independent room called
MANIKUT (the jewel hut), also called bhajghar in western Assam, with its own
roof. It houses idols representing the worshipful god, or a guru-asana (the
guru's seat). It is fully walled, with either no windows or small ones and also
function as a repository of important articles. This room is a later addition
to the basic namghar structure.
The Namghors rarely have food service in the
manner one sees in temples elsewhere in India. The mah-saul, or the fruit and
soaked green lentil offerings, that are distributed after a service are almost
always prepared at several homes, who are eligible to participate in
food-serving. Those who serve food are called deus or deuris and are selected
based on their standing in the community and religious knowledge and
competence. This too is a privileged position. Therefore there never were
kitchens/pantries associated with Namghors although this may be changing.
When I started visiting Dhakalthok ,an uncle was
sitting nearby me as he was Rajjyotishi of King Birendra,while having gaja he
told me that King Birendra was very afraid of something misfortune,dated 2054
Magh time in Dhakalthok ,we knew the King lineage and laughed at him.I felt
bored at him, of course King was a boring topic for me ,I am a brahman girl and he was
Kshetri by caste and how rich is he I will not marry his lineage ,why this
uncle gets tension of him,I started searching book and went to Sirindada of Syangja .I heard
same news in Duliyajan Temple when the pundits were making jyotish meeting and
discussed in Nepal something bad is going to happened dated on 1995 AD ,I
thought why should I reach Nepal ,I know Duliyajan Supermarket ,so I had tea
with my short skirt I reached to Duliyajan Bus Park ,I saw some central school
children there and thought my child will study in same school but I returned to
Nepal from Delhi.
Many things are irrelevant the definition of
human right and criminal pyschology were the matter of discussion I ran after my
journalists elders and ministers who gave so nice speech but reaching to Delhi
I realized every begger like me was the begger who ate peacefully rice
and lentil in temples where rich always doubted and cried a lot with
children.Since childhood who were villainized as thieves and docoits in
television and serials were eating sambhar and chhole with Kulfi and rich in
offices and supermarkets like jokers were with tears only.You just saw everyone
happy with kids in mata ki jagaran when you get prasad like me at midnight unlike foolish rich.
It was my dhoti ,the monkey faced persona who
brought story of Mahabharat to me taking the oath of Pashupatinath,Kya Parhte
ho University mai dikhata hu amir aur garib Delhi mai ,cartoon ban gayi hai tu
bhi sab amir logo ki tarah,chal hat.I loved the language and tone he used to me and
his peaceful language made me laugh ,since childhood I laughed at Gyanu.
Ha ha ha ha
gyanu gyanu ha ha ha
Nunu Gyanu Nunu Gyanu nunu
of course his brother said and died
still he sleeps in the bed
which I saw myself in Naryanhity Palace
it was a small bed
like a kid who sleep in cradle
his photoes and his smiles
how his momma cares
how he feels when his all family dies
due to money and status
does he cry like a baby
does he weep like baby
have you seen Ramdev crying
have you seen Anna Hajare crying
How does Gandhi cry
Have you sing Halelulah
Have you cried in Qawali
do you love to live
Momma,what does daku mean in Nepali language ,a hungry with sick body
like a dead deer which is full of evil who sleep on the streets on
Norway,Denmark and get jailed in abroad when they reach to abroad without
complete knowledge of local food and has not travel expenses in pocket bring iphone to you and died in ponds while taking selfie.Momma how do you feel
you clean toilet ,why do you feel shame when you clean my potty ,can you touch
garbage to clean at home so that you will never feel ashamed to clean potty and
urine,Momma sameer will clean cow dung regularly and clean toilets at home so
he will not feel shame in life.He will work in kitchen like his papa so he will
be feel happy to understand home science as cleaning home and caring children
like the benefits of world as I clean his potty and cook for Sameer like my
sweet home,we took some classes of culinary arts in Padmakanya Campus on Friday.
Momma,I love to eat tasty cuisines like panipuri
because during earthquake only panipuri and noodles were available,I want to
make habit of being happy with Panipuri and noodles and biscuits at least my
son will realize the value of every food items he get forgetting terms like
poor or rich and poverty.He can sustain in life happilly when there is food scarcity .
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