Are Dwarpalo Kanhaiya Se Kah Do

Garibi se bura haal dharam patni key baar
Baar kheine pr sudama na chahete huey
Apne bachapan key mittr krishn se milne chala

Dwarika deesh key mahelon key ander jane ka pryaas kiya
Dwarpalo ne roka aey kidhar jata hai sudama ne prathana ki


Are Dwarpalo!
Dekho dekho yeh garibi yeh garibi kahaal
Krishna ke dwar pe viswaas leke aaya hoon
Mere bachpan ka yaar hai mera Shyam
Yehi soch kar mein aash kar ke aaya hoon


Are dwarpalo Kanhaiya se keh do
Are dwarpalo us Kanhaiya se keh do..
Ki dar pe Sudama garib aagaya hai
Ki dar pe Sudama garib aagaya hai


Haan, bhatakte bhatakte naa jaane kaha se
Bhatakte bhatakte naa jaane kaha se
Tumhare mahal ke karib aagaya hai
Tumhare mahal ke karib aagaya hai


Heye, are dwarpalo uss Kanhaiya se keh do
Ki dar pe Sudama garib aagaya hai
Ki dar pe Sudama garib aagaya hai

Naa sarpe hai pagdi naa tan pe hai jaama
Baatado Kanhaiya ko naam hai Sudama
Haan baata do Kanhaiya ko naam hai Sudama
Haan baata do Kanhaiya ko naam hai Sudama
Haan baata do Kanhaiya ko naam hai Sudama..


Naa sar pe hai pagdi
Naa tan pe hai jaama
Bata do Kanhaiya ko naam hai Sudama
Ho.. naa sar pe hai pagdi naa tan pe hai jaama
Baata do Kanhaiya ko naam hai Sudama ho..
Baata do Kanhaiya ko naam hai Sudama


Ek baar Mohan se ja kar ke kah do
Tum ek baar Mohan se ja kar ke kahe do
Ki milne sakha bad nasib aa gaya hai
Ki milne sakha bad nasib aa gaya hai


Hana are dwarpalo Kanhaiya se keh do
Ki dar pe Sudama garib aagaya hai
Ki dar pe Sudama garib aagaya hai
Sunte hi doude chale aaye Mohan

Laagaya gale se Sudama ko Mohan haan
Laagaya gale se Sudama ko Mohan
Laagaya gale se Sudama ko Mohan
O sunte hi doude chale aaye Mohan
Laagaya gale se Sudama ko Mohan
Haan Laagaya gale se Sudama ko Mohan
Sunte hi doude chale aaye Mohan
Laagaya gale se Sudama ko Mohan haan
Laagaya gale se Sudama ko Mohan

Hua Ruksmani ko bahut hi achambha
Hua Ruksmani ko bahut hi achambha
Yeh mehmaan kaisa ajeeb aageyaa hai
Yeh mehmaan kaisa ajeeb aageyaa hai
Haan hua Ruksmani ko bahut hi achambha
Yeh mehmaan kaisa ajeeb aageyaa hai


Barabar pe apne Sudama bithaye
Charan aansuon se shyam ne dhulaye haan
Charan aansuon se shyam ne dhulaye re..
Charan aansuon se shyam ne dhulaye
Barabar pe apne Sudama bithaye
Charan aansuon se shyam ne dhulaye haan
Barabar pe apne Sudama bithaye
Charan aansuon se prabu ne dhulaye haan
Charan aansuon se prabu ne dhulaye
Na ghabraao pyare jara tum Sudama
Na ghabraao pyare jara tum Sudama


Khushi ka shama tere karibaa gaya hai
Khushi ka shama tere karibaa gaya hai
Na ghabraao pyare jara tum Sudama
Na ghabraao pyare jara tum Sudama
Khushi ka shama tere karibaa gaya hai
Khushi ka shama tere karibaa gaya hai..

The song from Hindu Mythology is my favorite,the example of friendship and the presentation through demonstration in different natak mandal makes the play of Lord Krishna best.You love the lyrics,the painful description or traumatic condition of Sudama and  justice  how myth also suggests in distribution and cooperation in community in name of friendship and morality.The classical epic depicts the lyrical presentation of Sudama who is the dear to Lord Krishna and shares his problem with friends in need.The love ,affection and cooperation reveals in the act..My this story is the narration of an act I saw in a religious program

Krishna & Sudama's friendship is known to all. Sudama was a poor Brahmin man. He didn't even have enough money to feed his children. Once with tearful eyes, his wife told him, "It doesn't matter if we are hungry but we should at least be able to feed the children enough."

On hearing this Sudama felt very hurt & said, "What can be done? We can't ask for favors from anybody."Sudama's wife replied, "You talk of Krishna so often. You have been saying that you have a deep bond of friendship with him. He is the King of Dwarka, so why don't you go to him? There won't be any need to ask for anything there."

Sudama found wisdom in the words of his wife. He decided to go to Dwarka & said, "I'll definitely go to Krishna but what should I take along for his children?"

Sudama's wife borrowed some rice snacks from their neighbor. She bound the food in a piece of torn cloth & Sudama took the bundle & left for Dwarka.

On seeing Dwarka, Sudama was amazed. The entire town was built with gold & the people were very well-off. He asked for directions for Krishna's palace & finally reached there. On seeing Sudama who looked like a hermit, the palace guards asked, "Why have you come here?"

Sudama answered, "I want to meet Krishna who is my friend. Go & tell him that Sudama has come to meet you."

The guard smirked on seeing Sudama's attire. However, he hesitantly went & informed Krishna of Sudama's arrival. On hearing Sudama's name, Krishna immediately stood up & ran to meet him. Everyone looked on in wonder upon seeing such a great King running bare-footed to meet his poor friend.

Krishna took Sudama into the palace. They recalled their childhood days at the Sandipani's school. Seeing Krishna's wealth, Sudama felt ashamed of the rice snacks that he had brought & tried to hide the bundle but Krishna snatched it from him. While enjoying the snack Krishna said, "I have never tasted such sweetness in anything else."

Later, they sat to have their meal which was served in gold plates. Sudama felt sad as he remembered his hungry children at home. He stayed at the palace for two days but he couldn't prepare himself to ask Krishna for any favors. On the third day, he got ready to go back home. Krishna embraced Sudama & escorted him out as he bid him farewell.

On the way back, Sudama wondered, "What shall I say when my wife asks me what I've brought back?"As Sudama approached home, he could not find his hut! Instead, his wife came out from a magnificent palace & dressed in elegant clothes. She told Sudama, "Look at Krishna's might; we have been rid of our poverty. Krishna has ended all our miseries." Sudama recollected Krishna's pure love & his eyes welled up with tears of joy.


The myth presents the loving and kind nature of Lord Krishna in Tretayug and in Kaliyug his ideas are the basis of different Bhagawat Session like Krishna Bhagawat organized in India and Nepal.I find my mom busy in running after different programs around here where Geeta ,the holy book in Hindu Religion provides the ideas of Lord Krishna to Arjun,how one has to perform in daily lives.I also got some Nepali version of short handy book where I came to learn some ideas but a Manuwa, a non significant creature of this earth of me can watch different Astha program on TV ,visit temples and try to follow good ideas of it but remains a part of Kaliyugi world.Anyway ,I love the Sudama Song performed lyrics in daily life as they are hearttouching.